Hussein-Ali Montazeri

21 Nov 2017
19 Dec 2009
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Hussein-Ali Montazeri (1922 – 19 December 2009; Persian: حسینعلی منتظری‎‎‎) was a prominent Iranian scholar, Islamic theologian, Shia Islamic democracy advocate, writer and human rights activist. He was one of the leaders of the Iranian Revolution in 1979. He was once the designated successor to the revolution’s Supreme Leader Ayatollah Khomeini, with whom he had a falling-out in 1989 over government policies that Montazeri claimed infringed on people’s freedom and denied them their rights. Montazeri spent his later years in Qom, and remained politically influential in Iran, especially to the reformist movement. He was widely known as the most knowledgeable senior Islamic scholar in Iran and a Grand Marja (religious authority) of Shia Islam.

For more than two decades, Hussein-Ali Montazeri was one of the main critics of the Islamic Republic’s domestic and foreign policy. He had also been an active advocate of Baha’i rights, civil rights and women’s rights in Iran. Montazeri was a prolific writer of books and articles. He was a staunch proponent of an Islamic state, and he argued that post-revolutionary Iran was not being ruled as an Islamic state.

Born in 1922, Montazeri was from a peasant family in Najafabad,a city in Isfahan Province, 250 miles south of Tehran.

Muslim scholar
Hossein-Ali Montazeri
Title Grand Ayatollah
Era Modern era
Region Iran
Religion Islam
Jurisprudence Twelver Shia Islam
Main interest(s) Fiqh, Irfan, Islamic philosophy, Islamic ethics, Hadith, politics
Notable idea(s) Guardianship of the Islamic Jurists, Islamic Democrasy, Dynamic Fiqh
Notable work(s) Al-Hodod, From Beginning to End, Hoghogh, Islam-Religion of mould
Influenced by
Influenced
His early theological education was in Isfahan. After Khomeini was forced into exile by the Shah, Montazeri “sat at the center of the clerical network” which Khomeini had established to fight the Pahlavi rule. He became a teacher at the Faiziyeh Theological School. While there he answered Khomeini’s call to protest the White Revolution of Shah Mohammad Reza Pahlavi in June 1963 and was active in anti-Shah clerical circles. He was sent to prison in 1974 and released in 1978 in time to be active during the revolution. Montazeri then went to Qom where he studied theology

Montazeri was famous as an Islamic jurist who was made to pay for his liberal-leaning beliefs. He supported a democratic republic as the best form of government; however in his ideal model for government, an Islamic jurist acts as a supervisor and advisor, what he, along with Ayatollah Khomeini, termed as velayat-e faqih. He was the author of Dirasat fi Vilayah al-Faqih, a scholarly book advocating the supervision of the administration by Islamic jurists. He believed in the independence of the government and did not accept any executive and policy making role for the Islamic jurist.Montazeri asserted that the rule of the jurisprudent should not be an absolute rule;instead, it should be limited to the function of advisor to the rulers, who are elected by the people.

In 1979, following the overthrow of the Shah, he played a pivotal role in instituting Iran’s new constitution. He was one of the leaders of the movement to replace the democratic and secular draft constitution proposed for the Islamic Republic with one where the supervision of Islamic jurists was recognized. He distributed “a detailed commentary and alternate draft” for Iran’s new constitution. It included proposals to specify that Twelver Shi’ism—and not Islam in general—was the official religion of the state and to state that Islamic jurists should appoint judges with the right of veto over all laws and actions that are against the Islamic principles. Later he served on the Assembly of Experts (Majles-e-Khobregan) that wrote the constitution and that implemented many of his proposals

During this time, Montazeri also served as Friday prayer leader of Qom, as a member of the Revolutionary Council and as deputy to Supreme Leader Khomeini. Khomeini began “to transfer some of his power” to Montazeri, in 1980. By 1983 “all government offices hung a small picture” of Montazeri next to that of Khomeini. In 1984, Montazeri became a grand ayatollah.

Montazeri initially rejected Khomeini’s proposal to make him his successor, insisting that the choice of successor be left to the democratically elected Assembly of ExpertsLater, Montazeri relented, and following a session of the Assembly of Experts in November 1985, he was officially appointed Khomeini’s successor as Supreme Leader.

Some observers believe Khomeini chose him for this role solely because of his support for Khomeini’s principle of theocratic rule by Islamic jurists. Khomeini’s proposed form of administration called for the most learned, or one of the most learned, Islamic jurists to “rule”, and of all those who might be considered a leading Islamic jurist, only Montazeri supported theocracy. In Montazeri’s opinion, however the jurist would not act as an absolute ruler, instead, he would act as an advisor and consultant

… Montazeri fell short of the theological requirements of the supreme Faqih. He could not claim descent from the Prophet nor did he possess all the credentials of a revered scholar of Islamic law. His religious followers were few. And he lacked the all-important charisma. His selection had happened for one reason—he was the only one among the candidates for Faqih who totally endorsed Khomeini’s vision of Islamic government.

In addition, traditionalists did not approve Montazeri’s designation as successor due to several reasons, including his problematic persona in Shiite seminaries during the reign of the Shah and his support for Ali Shariati’s and for Nematollah Salehi Najaf Abadi’s works. Montazeri’s leadership qualifications were further hurt by not being a seyyed, or descendant of the Prophet Mohammed, traditionally wearing the black turban in Shiite Islam, like Khomeini and Khomeini’s successor Supreme Leader Ayatollah Ali Khamenei In the early years of the revolution, he was not as popular as he was in the last two decades of his life. The middle class and elites would mock him in those early years.

Mehdi Karrubi claims that the tensions between Montazeri and Khomenei began in around October 1986 when Montazeri sent a letter to the latter, criticising and questioning the foundation of the state Montazeri’s troubles became further evident due to his association with Mehdi Hashemi who ran an organization out of Montazeri’s office which sought to export the Islamic revolution. Hashemi is thought to have embarrassed Akbar Hashemi Rafsanjani by leaking information of his connection with the Iran-Contra affair. Subsequently Hashemi was arrested, convicted and executed in September 1987 on charges of counterrevolutionary activities.

In November 1987, Montazeri created more controversy when he called for the legalization of political parties, though under strict regulation. He followed this by calling for “an open assessment of failures” of the Revolution and an end to the export of revolution, saying that Iran should inspire by example, not train and arm allied groups.Khomeini responded the next February by criticizing Montazeri and a month later called for a meeting of the Assembly of Experts to “discuss him.”

Things came to a head following the mass execution of political prisoners in late summer and early autumn 1988. Montazeri gave a series of lectures in which he indicated support for a “far more open” policyand in an interview published in Keyhan in early 1989, criticized Khomeini in language that is said to have sealed “his political fate”:

The denial of people’s rights, injustice and disregard for the revolution’s true values have delivered the most severe blows against the revolution. Before any reconstruction there must first be a political and ideological reconstruction… This is something that the people expect of a leader.
Still worse for him were the publication abroad and broadcast on the BBC of his letters condemning the post-war wave of executions in March 1989.Montazeri also criticized Khomeini’s fatwa ordering the assassination of author Salman Rushdie saying: “People in the world are getting the idea that our business in Iran is just murdering people.”

On 26 March 1989, a furious Khomeini strongly denounced Montazeri’s actions, and two days later announced that Montazeri had resigned his post. Montazeri did not protest his loss, issuing a message concluding, “I ask all brothers and sisters not to utter a word in my support.”

In addition to losing his position as designated heir, Montazeri’s title of Grand Ayatollah was withdrawn, publication of his lectures in the Kayhan newspaper and references to him on the state radio were stopped, his portraits were ordered by the then Prime Minister Mir Hossein Mousavi to be removed from offices and mosques,and his security guards were withdrawn. “Articles and editorials appeared in various newspapers aimed at dismantling” Montazeri’s “impeccable” revolutionary credentials.”

According to numerous sources, the amendment to Iran’s constitution removing the requirement that the Supreme Leader be a Marja was instituted to deal with the problem of a lack of any remaining Grand Ayatollahs willing to accept “illimitable velayat-e faqih”.However, others said the reason marjas were not elected was because of their lack of votes in the Assembly of Experts. For example, Grand Ayatollah Mohammad Reza Golpaygani had the backing of only thirteen members of the assembly. Furthermore, there were other marjas present who accepted “illimitable velayat-e faqih”

Khomeini died in June 1989 and another cleric, Seyed Ali Khamene’i, was selected by the Assembly of Experts to be the new Supreme Leader. Khamenei had been only a mid-ranking Hojatoleslam before Montazeri’s removal. His promotion was, sometimes silently and sometimes openly, rejected by many Shi’a, including Montazeri.

In December 1989, Montazeri’s supporters in Qom distributed “night letters” questioning Khamenei’s qualifications to be a Marja e Taqlid (“Source of Emulation”), or in other words, an Ayatollah. In retaliation Revolutionary Guards “detained and humiliated” Montazeri, “forcing him to wear his nightcap rather than his white turban.”

In October 1997, after openly criticizing the authority of the Iranian Supreme leader Ayatollah Khamenei, Ayatollah Montazeri was placed under house arrest under the pretext of protecting him from hardliners. He was finally freed from house arrest in 2003after “more than 100 Iranian legislators” called on President Khatami to free Montazeri. Some thought that the government lifted the house arrest to avoid the possibility of a popular backlash if the ailing Montazeri died while in custody

On 22 January 2007, Grand Ayatollah Montazeri criticized the former Iranian President Mahmoud Ahmadinejad for his nuclear and economic policies.

While agreeing Iran had the right to develop nuclear energy, he called Ahmadinejad’s approach to the issue aggressive, saying, “One has to deal with the enemy with wisdom, not provoke it, … his (provocation) only creates problems for the country” and asked, “Don’t we have other rights too?”, referring to individual and human rights.Montazeri also criticized the economic performance of Ahmadinejad’s administration’s, noting the rate of inflation—including a 50% increase in housing costs—arguing that a country cannot be run on “slogans”.

Montazeri, in a 2008 interview with the Voice of America concerning the 29th anniversary of the revolution, stated that the revolution had given Islam a bad name, arguing “Unfortunately, it is only by name that the revolution remains Islamic. Its content has changed, and what is taking place in the name of Islam gives a bad image of the religion. This is the religion of kindness and tolerance.” He also issued a statement in 2008 in support of the rights of the Baha’is in the Islamic Republic, saying that though Baha’is were not People of the Book like Jews, Christians and Zoroastrians, nonetheless:

“they are the citizens of this country, they have the right of citizenship and to live in this country. Furthermore, they must benefit from the Islamic compassion which is stressed in Quran and by the religious authorities

Montazeri again spoke out against Ahmadinejad on 16 June 2009 during the protests against his reelection. Ahmadinejad was controversially reelected as president after a closely contested and disputed election, which involved many candidates, but whose leading vote-getters were Ahmadinejad and former Prime Minister Mir Hossein Mousavi. The government reported that Ahmadinejad had won the election with 62 percent of the vote. Montazeri stated that “No one in their right mind can believe” the results were fairly counted.Montazeri called for three days of public mourning for the death of Neda Agha-Soltan and others killed during the 20 June protests. He further declared that the then current ruling regime was neither Islamic nor a republic, but military In November 2009, on the day before the 30th anniversary celebration of the Iran hostage crisis, Montazeri said that the occupation of the American embassy in 1979 had been a mistake

While Ayatollah Montazeri has been celebrated as a champion of the rights of political prisoners, and human rights associated with the public sphere, in an interview conducted in 2003 in Qom with the Iranian feminist academic Golbarg Bashi he said that while men and women enjoy the same dignity and respect in the eyes of God, women’s rights must remain strictly under the domain of Shi’i fiqh rather than international human rights conventions such as CEDAW.

In response to Golbarg Bashi, Ayatollah Montazeri said:

Women are humans too… When we say humans, it includes both men and women… you see, if people around the world want to say certain things about women for example being equal to men in matters of inheritance or legal testimony, because these issues pertain to the very letter of the Qur’an, we cannot accept them… Now, consider that God Almighty has made it incumbent upon men to cover the expenses of women… in Iran we cannot accept those laws that are against our religion… on certain occasions that these laws contradict the very clear text of the Qur’an, we cannot cooperate… Men in general (no’-e mard ha), all things considered, are productively more active—both intellectual activities and practical activities… All things considered, the intellectual and practical activities of men are more than women.

When Bashi informed him that currently (2003) in Iranian universities, “some 60% of students are women” and asked him “so in future generations, when the number of professors, physicians, high-ranking experts, etc, will be mostly women, will Islam be able to have an ijtihad and modify these unjust laws because they no longer correspond with reality?”

Ayatollah Montazeri responded: “Those aspects of the Islamic law that are based on the very letter of the Qur’an, the answer is no. But certain other things yes, you can, and they can be subject to changing times. But those that are from the very letter of the Qur’an, no they cannot, and those have certain wisdom and subtleties in them.

Montazeri was described by his allies as “brilliant,” down-to-earth, unpretentious, plain spoken, and as one who “lives plainly, and equates Islam with social justice” and stays above political infighting.” His detractors portrayed him as stubborn and naive in his insistence that the Islamic republic find reconciliation with the “Hypocrites and Liberals” who are its “internal enemies

Montazeri was married and had five children, two daughters and three sons. One of his sons, Mohammad Montazeri died in a bomb blast at Islamic Republican Party headquarters in 1981 which was carried out by the People’s Mujahedin of Iran; another, Saeed Montazeri, lost an eye in the Iran-Iraq war in 1985. Another son, Ahmad Montazeri, is a cleric in Qom. The brother of Montazeri’s son-in-law, Mehdi Hashemi, was sentenced to death and executed after the 1979 revolution due to his alleged involvement in the murder of Ayatollah Abul Hassan Shams Abadi, who had been a critic of Montazeri, in Isfahan.

He was described by Ayatollah Mohammad Guilani as “meticulous about, if not obsessed by, cleanliness.

On 19 December 2009, Montazeri died in his sleep of heart failure at his home in Qom, at the age of 87. The Islamic Republic News Agency, the official news agency of Iran, did not use the Ayatollah title in its initial reports of his death and referred to him as the “clerical figure of rioters”.The state television and radio broadcasters were similar, showing the tension between the government and its opponents.

Montazeri’s funeral was said to have marked “a new phase” in Iran’s 2009 uprising

On 21 December, hundreds of thousands of mourners and the Green Movement supporters from across Iran turned out in Montazeri’s funeral and turned the funeral to a massive protest against the Iranian regime. The funeral service for him began at his house and funeral prayers were held at the Grand Mosque in Qom. After the special prayers by Ayatollah Mousa Shabiri Zanjani, his body was laid to rest in the Fatima Masumeh Shrine. He was buried alongside his son, Mohammad Montazeri.

The protesters chanted opposition slogans, including “Our shame, our shame, our idiot leader”, and “Dictator, this is your last message: the people of Iran are rising!”

Although the police mostly stayed clear of the funeral, there were some skirmishes between protesters and the Basij militia. Also on December 21, inside the Qom shrine where Montazeri’s body was laid to rest, opposition activists gathered and chanted “Death to the dictator.” When one group of pro-regime basiji militiamen came toward them, chanting “Death to the hypocrites,” the crowd changed to an anti-basiji slogan. Then they took out money, offering it to the basiji, and chanted that they were acting as paid mercenaries of the regime: “Where is the oil money? Spent on the Basiji,” and “Basij’s great pride, rape in prison.”On the same day, Mir-Hossein Mousavi stepped out from the compound of Grand Ayatollah Saanei, a fellow reformist, to cross the street to Montazeri’s house in Qom. At that moment, a group of 30 bearded men, holding Montazeri pictures to blend into the crowd, dropped the portraits, started attacking Mousavi and shouted “death to the hypocrite.” The former candidate had to be hustled quickly into the Montazeri compound. The same thing happened when cleric Mehdi Karroubi stepped into the street. This time, groups of reformists were ready and pushed back the vigilantes, so that Karroubi could pass.

As the funeral procession ended, security forces poured into the city, blocking roads to the Ayatollah’s house and tearing down posters of the Ayatollah. Mourners were reported to have thrown stones at police who tried to stop them chanting pro-Montazeri slogans. Mourners responded defiantly when ordered by loudspeaker not to chant, breaking into shouts of “Ya Hossein, Mir Hossein” in support of Mir Hossein Mousavi. When a crowd of pro-government supporters chanted back: “I will give my life for the supreme leader,” they were booed by mourners, a witness said.The security forces prevented the Ayatollah’s family from holding a planned memorial ceremony in the grand mosque of Qom following the funeral.

According to the reformist website Kalameh, men on motorbikes, believed to be Ahmadinejad supporters, attacked the car carrying Mir Hossein Mousavi back from Qom to Tehran. They insulted Mousavi, smashed the back window and injured one of his aides.

There were also protests in Najafabad, birthplace of Ayatollah Montazeri. Internet videos showed protesters waving green banners and chanting, “Dictator, dictator, Montazeri is alive!” and “Oh Montazeri, your path will be followed even if the dictator shoots us all!

On 22 December, Ahmadinejad continued his quest to strip his opponents of their last vestiges of political power. He interrupted a visit to Shiraz to return to Tehran and remove Mir Hossein Mousavi, the main opposition leader he defeated in the presidential election, as head of the state Academy of Arts and Culture- a post he had held for ten years.Hardliners also want Mousavi arrested for his role in inciting unrest since the disputed June election.

On 23 December, Iranian security forces clashed with tens of thousands of opposition supporters in the city of Isfahan, according to opposition website reports. Activists said police used tear gas, pepper spray and batons to disperse people gathering to commemorate Grand Ayatollah Montazeri in the Seyed mosque. People had gathered at the main mosque for the memorial service, but when they arrived the doors were closed and security forces told them to leave. Afterwards, security forces began beating people, including women and children with batons, chains and stones, used tear gas and pepper spray and arrested at least 50 people, including four journalists and a cleric, Masoud Abid, who was to deliver the sermon. Many were also injured. One witness said, “They took people in the shops and beat them up mostly out of public vision although some beatings happened outside on the streets.” Security forces also sealed off the home of Ayatollah Jalal Al-Din Taheri, who organised the service and used to lead Friday prayers in Isfahan until he resigned in 2002 in protest at the regime’s growing authoritarianism.

Meanwhile footage sent to the BBC from Najafabad showed crowds chanting “Criminals, rapists, death to the leadership” and “We’re not afraid, we’re not afraid” as security men watched from rooftops.

Police severely attacked mourners and protesters in several cities, with many wounded and arrested. The government also announced that banknotes with anti-government annotation, which recently spread across the country, will be forbidden starting from January 8

On 24 December, opposition web sites reported that police in Tehran and the northwestern city of Zanjan clashed with protesters defying an order by the Iranian government banning memorial services for Montazeri. Protesters marched in Imam Khomeini Square in southern Tehran in a sign of mourning for Montazeri. The protesters chanted, “Today is a mourning day; the green nation of Iran is mourning today”—a reference to the trademark color of the opposition. The police attacked the protesters with clubs and tear gas. Older women tried to prevent the arrest of young men by throwing themselves on them, and were severely beaten by officers who intended to drag the young men away.

Meanwhile, the police in Zanjan, a city of mostly Turkish speakers, tried to prevent a mourning ceremony for Montazeri by locking the mosque where the ceremony was to be held and attacking mourners who chanted outside it. It was mentioned that: “The police beat people with such violence that many suffered from broken legs, arms and noses.” There were also many arrests

In 2010, the office of Montazeri that had been run by his son Ahmad was closed on the orders of Ali Khameini Montazeri’s tombstone was also removed by the official forces

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